The glorification of Nazi ideology is sometimes present on the stands of Serbian football stadiums. The supporter of the football club Rad from Belgrade in particular are known for using Nazi symbols. These “football fans” often display flags with the “Celtic cross,” the “SS Totenkopf” symbol, as well as banners with the image of Dimitrije Ljotić, a Serbian fascist politician and ideologue who established the Yugoslav National Movement (Zbor) in 1935 and collaborated with German occupation authorities during World War II.
A rhyming “poem” in Polish [translation without rhymes] “In order to have money at home and never run out of it, you need to have a Jew at home who will guard the money.” “When in poverty, go to the Jew.” The aforementioned examples corroborate the popular belief that a statue or a painting depicting a Jew with a coin brings financial success. Although the origins of this belief are not entirely clear, one can definitely trace within it the stereotypical characteristic of Jews being wealthy and possessing high business skills.
Spiegel Cover portraying local German Jews as Eastern European Hasidim. Jews have been an integral part of German society for 1700 years, ‘they are not from an unknown world next door’. To depict German-Jewish history “Der Spiegel” could have portrayed Moses Mendelssohn, Bertha Pappenheim, Walther Rathenau, Max Horckheimer or Rosa Luxemburg. But they chose an image of orthodox Eastern Jews from the poor Scheunenviertel (former Jewish district) in Berlin, familiar from Nazi propaganda.
During the 1982 Lebanon war, on 21 September 1982, the GDR newspaper Leipziger Volkszeitung (LVZ) published a caricature depicting an Israeli soldier marching through the corpses in the ruins of Beirut while being applauded by an SS-officer and an American officer. The caption read: “We could not have done it better!”. Next to the SS-officer is a pile of corpses with the sign “Babi Yar, USSR”, and next to the American a pile with the sign “Son My, Vietnam”.
The results of acts of vandalism against Jewish sites can be summarized as following: graffiti with religious symbols, swastikas, obscene symbols and desecration of Jewish graves and Holocaust memorials. These attacks take place not just in Athens and in Thessaloniki but all over Greece, which magnifies their implications, considering that only 5 000 Jews live in Greece within a total population of about 10 700 000 people.